《阿毘達磨知覺論之教義與爭論》

阿毘達磨知覺論之教義與爭論 / 法光 著;譚凌峰、高明元譯.
— 香港: 香港佛法中心有限公司, 2018.07
214面; 23 公分.
譯自: Abhidharma Doctrines and Controversies on Perception
(Fourth edition)
ISBN 978-988-16820-0-0 (平裝)

International Book Orders 海外訂購
At present we use Paypal to settle international book orders. Customers should advise on the title of the books required, the quantity, as well as the name and address of the recipients at publication@buddha-dharma.org.hk. 請以PayPal付款。海外顧客請將書名、數量、地址及收件人姓名電郵publication@buddha-dharma.org.hk

Local Book Orders 本地訂購
Interested local readers could also purchase the hardcopy of the books at The Buddha-Dharma Centre of Hong Kong. 本地讀者請親身來臨香港佛法中心購買。

Our official office hour is weekdays 10:00 – 6:00pm (lunch hour: 1:00 – 2:00pm). The office is closed on weekends and public holidays. 中心開放時間為星期一至五早上十時正至下午一時正,下午二時正至六時正,週末及公眾假期休息。

目錄

縮寫對照表 ..................................................................................................... v
譯者序 ........................................................................................................... vii

1. 引言 ............................................................................................................. 1

2. 說一切有部,毘婆沙師,譬喻師,經量部與瑜伽行派 ............................ 5
2.1 說一切有部與毘婆沙師 ....................................................................... 5
2.2 譬喻師、經量部師與瑜伽行派 ........................................................... 6
2.3 經量部與瑜伽行派 ........................................................................... 13
2.4 世親、經量部與瑜伽行派 ................................................................. 20
2.5 小乘經量部與瑜伽行派經量部?...................................................... 23
2.6 為什麼經量部沒有發展成為真正意義上的佛教部派 ...................... 32
2.7 小結 ................................................................................................... 34

3. 認知對象的存在論狀態 ............................................................................ 45
3.1 說一切有部關於產生認知的「實有」概念 .................................... 45
3.2 譬喻-經部師的「境非實」學說 ....................................................... 47

4. 誰見外境?................................................................................................ 53
4.1毘婆沙師的「眼見色」說 ................................................................. 53
4.2 《大毘婆沙論》:作為見的眼——對比其他的見、對比慧和智 .... 57
4.3 眾賢在《順正理論》中的主要論證 ................................................. 61

5. 《俱舍論》、《明了義疏》及《順正理論》中的「見外境者」之爭 .... 71
5.1 導言 .................................................................................................... 71
5.2《俱舍論》、《明了義疏》和《順正理論》中記載的爭論 ............ 72

6. 關於心與心所的認識論學說 .................................................................... 87
6.1 心、意和識 ........................................................................................ 87
6.2 心理狀態如何生起 ............................................................................ 88
6.3 心與心所的同時生起 ........................................................................ 89
6.4 相續生起 ........................................................................................... 91
6.5 室利邏多的隨界論 ............................................................................ 91
6.6 心與心所的作用差別 ........................................................................ 95
6.7 前五識與意識的作用差別 ................................................................ 96
6.8 自證的問題 ...................................................................................... 101

7. 法救與室利邏多的心心所說 ................................................................... 109
7.1 大德法救的心心所說 ....................................................................... 109
7.2 室利邏多的心心所說 ....................................................................... 114
7.3 再議法救之相應義 .......................................................................... 123
7.4 小結 ................................................................................................. 124

8. 毘婆沙師關於直接知覺和表象知覺的理論 .......................................... . 131
8.1 感官知覺的俱時因果 ....................................................................... 131
8.2 三種現量 ......................................................................................... 132
8.3 感官識不能取過去境 ...................................................................... 134
8.4 感官知覺的對境是極微和集,而非極微和合 ................................ 136
8.5 瑜伽行派對毘婆沙師觀點的批判 ................................................... 138

9.經量部的再現知覺理論 ........................................................................ 145
9.1 經量部對俱時因果的反論及毘婆沙師的回應 ................................. 145
9.2 所緣是無亦有知覺 .......................................................................... 146
9.3 經量部對現量的解釋 ...................................................................... 149
9.4 經量部之「唯界是實」說 ............................................................... 153
9.5 瑜伽行派對認識對境是和合說的批評 ............................................ 156

10. 行相、有相知識論與無相知識論 ......................................................... 163
10.1 有相知識論與經量部 ..................................................................... 163
10.2 無相知識論與說一切有部 ............................................................. 165
10.3 「有相」作為心心所的特徵 ......................................................... 170
10.4 小結 ............................................................................................... 171

主要參考文獻 ............................................................................................. 175
譯語對照表 ................................................................................................. 189
索引 ............................................................................................................ 197